Over
a period of eight weeks beginning in September of 1997, I sat on a wooden
market bench placed in various places around the city of Montreal which
offered a viewing time frame of transient foot routes as pedestrians
uncovered the work - a subtle (dis)placement of expectation / a visual
intervention into the norm of experience offered without prior explanation
or warning. During these hours I was crocheting an object (memory /
garment / cocoon / body bag). Two colours were used: yellow for the
time that I was working in solitude and alternately purple, which traced
my engagement with the individuals who chose to make contact or establish
a connection with my being (out of context) involved in this activity.
The thread, used traditionally in the making of Jewish religious men's
head-coverings called Kippot or Yarmulkas is extremely fine and
made from pure cotton.
Exploring
the nature of the gestures (physical, politic, economic, affective,
visceral) of the fleshly body/self in the creation of dwelling, I located
my own body; its physicality, its memory(ies), its matter and actions
as a place of evolving and evoking longing and belonging; dwelling in
location and in the (im)material.
One
particular interpretation that has me intrigued is the Judaic notion
of dwelling (from the Hebrew shechinah) that locates home or
shelter as including an understanding of the divine or the ma(r)king
of the ordinary as sacred and refers also to non-material (but possibly
inner and / or corporeal) sites/places that are temporary, shifting
and in a constant yet changing relation with. I have also come across
references from the Greek word ecology as meaning home
in word and concept.
The
places were publicized in part through a classified ad in Le Devoir,
a local Montreal newspaper. The ad simply stated the location and times
of my sitting, with only an image (detail) of my hands crocheting as
a contextualizing agent.
The
following is an excerpt from "Giving Voice: Storytelling, Interdisciplinarity
and Healing" (Concordia University Magazine Vol 23, Number 1,
March 2000).
s(us)taining
Once, while I was sitting barefoot peeling beets in a white dress
on rue Notre Dame marking the arson that had destroyed my home and the
bulk of my life's work, a woman bending low under a full load of grocery
bags made her way slowly across the street and stopped directly in front
of me. Without so much as a hello, she said "I don't know what it is
that you are doing - but let me tell you, I understand it." "But you
know," she continued, "it doesn't matter how fast you peel those beets,
or for how long, you cannot go faster than time." And with the gift
of her words still resonating in my heart, she walked away.
présence
A few years later while sitting barefoot again - this time at the
plaza by the Musée d'art Contemporain - actively crocheting as
part of another durational performative work, an elderly woman with
a deeply lined face and kindly eyes stopped. Unlike in the previous
story, this woman did ask me what I was doing. I responded to her question
by saying that I was crocheting and that I would continue to crochet
five hours a day, every day, for eights weeks in different public settings
around Montreal. I crocheted in yellow when I was alone, and switched
to the colour purple when someone cared to stop. This woman sighed deeply
and began to tell of her life under the Chilean regime of General Pinochet.
She spoke of how her family was scattered and how her memories still
held pain and sorrow. She spoke for nearly an hour, addressing her words
as much to herself, as to me. All the while, I was crocheting continuous
circular rows in purple. When she came to the end of her expression,
her eyes welled up with tears and with a voice full of all that she
was feeling, said "I am so pleased that you changed to purple when I
came to speak with you, because I deserve to be in someone's story."